Fresh allegations have emerged in the controversy surrounding the Baogan traditional title in Okeho, Kajola Local Government Area of Oyo State, with claims of intimidation, fabricated blasphemy accusations and threats to life.
In a further account of events surrounding the dispute, an individual involved in the controversy has alleged that powerful traditional kingmakers and politically influential figures in Okeho orchestrated a campaign to compel him to accept the Baogan throne against his wishes.
According to the account, the situation took a more disturbing turn in July 2024 when he reportedly learned that Alhaji Abdulrasheed Adebisi, described as one of Okeho’s influential kingmakers and a prominent political figure in Oyo State, was allegedly involved in efforts to pressure him into accepting the traditional position.
The account also mentions Chief Fashoro, identified as a Senior Special Adviser to the Speaker of the Oyo State House of Assembly, alleging that he possesses considerable influence within local political and security structures.
The individual claimed that his persistent refusal to accept the demands allegedly prompted Alhaji Olopoenia and his associates to escalate the pressure by spreading accusations of blasphemy against him.
He alleged that in August 2024, rumours began circulating within the community that he had insulted the traditional deity of Okeho and mocked sacred Ifa rites during a family gathering.
He categorically denied the allegations, describing them as fabricated attempts to discredit him and expose him to danger.
According to him, stories were also allegedly circulated in Okeho and Ibadan by supporters of Chief Fashoro, claiming that he had described traditional gods as “idols that lead to death” and refused to pay homage during the funeral rites of the late monarch.
He expressed concern that allegations of this nature could provoke violent reactions, particularly in communities where traditional religious beliefs and practices command considerable respect.
The situation reportedly escalated in September 2025 when his wife informed him that some angry youths had visited their former residence in Lagos, demanding to know his whereabouts.
According to his account, the youths allegedly vandalised parts of the compound while shouting that he must be punished for insulting the gods.
They were also said to have left a warning that his refusal to retract the alleged blasphemous statements would bring calamity upon his family.
The individual further expressed fears about the possibility of obtaining adequate protection from Nigerian security agencies, arguing that the political influence allegedly enjoyed by those behind the campaign could undermine any attempt to seek police intervention.
He also questioned the possibility of finding safety elsewhere within Nigeria, maintaining that the seriousness of the accusations and the alleged influence of those promoting them could expose him to further danger even outside Okeho.
He said returning to Nigeria under the prevailing circumstances could expose him to continued intimidation, violent attacks and possible death.
The latest allegations add another dimension to the controversy surrounding the Baogan traditional title and raise questions about the intersection of traditional institutions, political influence, individual freedom of choice and personal security.
However, the allegations remain claims made by the individual and have not been independently verified. The named individuals have not been given an opportunity to respond to the allegations in this account.
Further clarification from the parties involved would be necessary to establish the full circumstances surrounding the dispute.
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